Category Archives: Malazan


The two at the top arrived this week and now I have to decide which one will keep me busy while I wait for The Forge of Darkness. Skimming through The Devil Delivered (containing also “Revolvo” and “Fishin’ with Grandma Matchie”) made me think it could be another of those “minor” works that amaze me even more than the main courses.

I like the cover of this one too. This slitted view of some landscape. It’s a good metaphor for writing, as a world that is filtered, remade into discrete bits, and the perception of it that creates the illusion of the whole…

The blog has been mostly dead because it’s hot where I have my computer, so I stay away most of the time and don’t feel like typing stuff. I’m also planning to start (maybe) a little side project, that will require me to read another “epic” of 1200 pages. Though it’s not what you think.

The poet’s eye, in a fine frenzy rolling,
Doth glance from heaven to earth, from earth to heaven;
And as imagination bodies forth
The forms of things unknown, the poet’s pen
Turns them to shapes, and gives to airy nothing
A local habitation and a name.

Don’t be fooled, the quote above may have a likeness to Malazan, in theme, but is not written by Erikson. It’s Shakespeare. Now, beside the brashness of putting these names together, I have a point. I mentioned in the blog that I’m reading “The Wayward Mind” by Guy Claxton, and it works like a handy manual to the Malazan world. That quote from Shakespeare also comes from this book, exploring the mystery of unconscious along the centuries, in philosophy, science and literature. This has been a key to Erikson’s series and its mythological forms I’ve held long before reading Claxton or Midnight Tides. “The forms of things unknown” is at the same time defining possible mythology, as well the hidden things that lurk in the darkness of the human soul. What stands well lit on the page, defined by consciousness, and what lies deeper, unseen. The outward, “explicit” projection of that darkness within is essentially the theme of human unconscious, as well the manifestation of a mythological world where gods are very real. That’s why I see “Midnight Tides”, the title of the book, as a suggestion to what hides below, a force unseen, lingering just below the calm level of consciousness. I’m not even sure I interpret this correctly, as I can’t grasp the whole of it, or what Erikson intended. In the past I’ve been right as much as I’ve been wrong. Yet this theme is powerful through the whole book, so I’m sure there’s at least some truth in the ways I intuitively see it. In particular there’s a page, right at the beginning of the book, but coming after the Prologue, so as part of the specific story and not of the larger arc, that is extremely evocative and hard to pinpoint (I quote only a fragment but all of it needs to be read). Making it fit perfectly with Claxton’s description of symbolic language as used by the Romantics and Shakespeare before them, the “multiple layers of resonance beyond explicit comprehension” and the “hint at buried complexities”.

Between the swish of the tides, we will speak of one such giant. Because the tale hides within his own.

The theme echoes through the rest of the book but it is especially strong in one of the last pages:

For such was the rhythm of these particular tides. Now, with the coming of night, when the shadows drew long, and what remained of the world turned away.

For that is what the Tiste Edur believe, is it not? Until midnight, all is turned away, silent and motionless. Awaiting the last tide.

And finally in the Epilogue:

And it is this moment, my friends,
When you must look away,
As the world unfurls anew
In shapes announced both bright
And sordid, in dark and light
And the sprawl of all existence
That lies between.

This lingering, shifty theme runs like an undercurrent, a midnight tide proper, since what “surfaces”, with light (attention) shining brightly on it is the central plot about the Lether empire, ever expanding, and on the move to conquer the Tiste Edur tribes in the North of the continent. An avid empire founded on the myths of money, progress as destiny, and dominance as an intrinsic vocation. Versus less “civilized” tribes that have still not resolved their relationship with their past history, bound to a more static and ancient vision of the world and way of living. One could very easily read this like a direct metaphor of modern times and western capitalism, but Erikson has clearly pointed out that he was more interested in catching the wider form of it, and its constant repetition through the whole of human history (he says: “one thing Midnight Tides taught me was that once a certain system of human behavior become entrenched, it acquires a power and will of its own, against which no single individual stands a chance”). So already two levels embedded in the whole arc of the book, to which another is added: the characters themselves, and especially two sets of three brothers. The Sengar and the Beddict, representing the two sides, the Edur and the Letherii. Each of these brothers quite different from the other, providing a different viewpoint. Six mirrors carefully placed to reflect each other and the world around, so let the game of light and shadows begin…

I won’t even try to attempt a careful analysis because it’s beyond my skill and what I’m supposed to do with a review. I’m just proceeding in general terms. This book is the fifth in a series of ten, whoever may read this review will likely know what it is about and maybe it’s more interesting for me to say of my personal reaction to it, and how it fits in the larger context of the series. I’ve said before that I considered each volume better than the previous, up to the fourth one, that I liked the most for a number of reasons. I know that Midnight Tides is ambivalent for many readers, either being the favorite or way down the scale of preference. This is mostly because the context of the story is momentarily separated from the rest. It’s set on a secluded continent away from the rest of the story of the previous four volumes and with an almost completely new set of characters. A relatively blank state that carries the obvious risks. The familiar characters and context abandoned to “linger” on something new, and so having to win once again the attention and willingness of the readers. In my personal ladder of preference I’d decidedly put MT behind the previous three volumes, and only above Gardens (the first). But not because of lack of familiarity or unease with new characters and stories.

My problem and criticism sits mostly in the execution. I’ve only admiration for how Erikson sets things up and the power of his vision at all the levels he engages with. What instead I found lacking and not quite fulfilling its task in this book is what goes on page by page. Something not quite reaching in the writing and execution of the single scenes. I’m not pretending to know better, but it is simply my reaction to the book, limited as it is. I found a certain legitimacy to the criticism leveled at Erikson, in particular about the characters. The problem is not that Erikson can’t do good characterization, but I believe he was here too brazen in the way these characters are made into “devices”, carrying a message. Erikson is honest to the message, he is not unsubtle and never facile, but he seems to reduce these characters to what they represent. What I’m trying to say is similar to a problem that Pynchon recognized in some of his own work: fist coming up with a theme or an idea, and then shaping a character around it, following with the plot and everything. Characterization well done, but coming after.

There is so much, many levels embedded in this book, that Erikson plays with (or could have played, since I always find so much in his novels that is untapped). But there’s also a feeling of scarcity. In the prose especially, but carrying over to characters, plot and setting. In the greater arc this is almost a blank state, so requiring more attention than usual to shape up things again. Pour life into this continent and the people living on it. It needs to be made “true”, to feel true. Become visceral and, so tangible. Linger with the characters and their lives, so that they acquire that true life, in the eyes of the reader. But Erikson steams on and only indulges in deep, solitary introspection, that doesn’t help shaping up these characters. It carves them inside, like tunnels down their personality and feelings, but lacking a certain “outward” development (see how I described it here). Too much bone, not enough flesh. It’s too pared down to the essential, to characters playing their complex thematic roles, in a complex thematic plot. Carrying along meaning heavy with implications but lacking the simplicity of a life and external relationships. I even felt a lack in descriptions, something quite rare in this genre. I’m used to Erikson’s style, but maybe I felt like he needed to shape things more fully, more all around, in this brand new context. Instead he only, selectively shaped what was immediately meaningful and relevant, without offering the illusion of this world existing and continuing just off the page. It felt so surgically precise and deliberate and purpose-full that it was cut off. Barebone, all too naked and dismaying in the way it seemed to carry little import.

At other times I narrowed down this problem to the blatant lack of “slice of life” type of narration in the Malazan series. Every character is a major player, or becomes one. Normalcy seems almost completely banished. And so characters sit more as plot devices, or thematic devices, or viewpoint warping, than some real people whose life you start believing in. That, for that reason, I’m able to follow and appreciate, but from the distance (the opposite of my reaction to This River Awakens). Another, shallower, problem is also born of something I started noticing in previous books, especially in the writing of the action scenes. It’s in these cases where I need the power of descriptions the most. The need to visualize and make tangible so that I can believe (I guess I’m also describing a failing of my imagination here, by voicing this). Erikson can write some powerful and evocative descriptions, but he always does this in very broad strokes, plus a tendency to “accelerate” the prose to match the action, so that the lines get shorter and just indicative. I find this counterproductive, as it achieves (for me) the opposite effect. Dramatic intensity is lost, because stuff happens without “weight” in the text. Being so succinctly described it is trivialized, quickly outpaced, moved off the page, so losing the staying power it requires (I’m also thinking at how modern movies tend today to do all action scenes in slow motion). And then I also get very easily confused by what is going on that quite often I have to read a scene two or three times to be really sure I understood what happened. So the whole point is defeated (acceleration of prose, I guess, to drive momentum, and dramatic intensity). Whenever I felt that the prose had to step up in the execution, Erikson instead seemed to withdraw even more. Become even more stingy with the prose, making it more perfunctory.

That’s mainly the nature of my criticism on this book. Descriptions are about the “action”, as much having in common that “lack” I lament about the characters and “life” around them. At some point there’s a scene, I think from Seren’s PoV, where she overhears some men talking about Hull in a tavern. I was almost surprised at the odd feeling of characters (Hull in this case) actually existing, written in the world. Because I usually get this feeling of them being so secluded in their own dimensions, like independent pockets. And I have a similar feeling about the rest of the book and the story. As if made of chunky bits, ably aligned, but not smoothly flowing and feeling connected.

Once again I should point out that, yes, Erikson is my favorite writer in Fantasy, but I am nitpicking. Being far less indulgent in writing a review of his book than how I’d be with any other writer. It’s because Erikson is my favorite writer in the genre that I expect the most, and more. And maybe the silly desire to see Erikson legitimately seen by other readers above other writers (or in as high regard), and so my implicit attempt to “flatten” his personal style to certain set of expectations I project on him (which would mean that all I wrote here is bullshit, a realistic possibility).

Putting all this aside, there’s still so much to admire in this book but that goes unmentioned because it is implicit in Erikson’s work and part of his specific set of expectations. I have admiration for his recklessness, as he always sets impossible high goals and then gets measured on those, even if the attempt itself is of mythical proportions. I was surprised that Theol and Bugg being so well received by readers in general, because it’s a kind of quirky humor based on wordplay and nonsense that is not a so safe bet. Their scenes work rather well and help to balance the other side of the novel, with the Sengar brothers, that is instead more moody and serious. I’m instead more doubtful at the end, where these two sides join to deliver the convergence and conclusion, the two different tones, humorous and bleak, clashing a bit together and giving me a sense of unbalance (that may as well be deliberate). The scenes at the Azath, through the book and especially at the end, never seem to come out of comic parody. The introspection, that I briefly discussed above and that is sometimes criticized by readers for burdening the text too much, is actually what I enjoyed the most, and considered the most inspired in the writing. It’s true that maybe it could have been spread more uniformly across the book, especially if there was an equally developed outward aspect. A character I was dissatisfied with was Ruhlad, because I felt his possession disfigured him too quickly, one moment going through unbelievable horror, the next already fixed on his task. He was misshaped, but not broken as I expected him to be. A too sudden transition where the character almost completely disappears into his functional role. Some characters, like Mayen, have a meaningful arc, but it’s so selective and surfacing only at times that it is quite hard to follow as a whole. You are forced to piece it together off the book, on your own. Sometimes these transitions are lost and feel sudden or disconnected. As if a lot of the quality of those characters stayed too submerged in the text, failing to surface and being fully appreciated.

I’ve said that the conclusion has an odd mix of tones, but it also carried a problem of being so sudden. As if you’re 50 pages from the end knowing it’s absolutely impossible that there are enough to make sense of all that is going on. As if the momentum that the plot gained would punch right through the back cover. When it comes to this Erikson is rather good at tying so many loose ends and give a number of character some kind of wrap up. In fact the ending definitely gives a sense of closure pretty much to everything. Satisfying. But it’s in going through the book again in my own mind that I wondered about a million of little things that seemed to go off stage without a mention. I thought there were in this book a number of Chekhov’s guns that did not fire, or misfired, completely subverting the expectations on which they seemed to be built. While in many cases the answers are explicit and right in the book, only requiring me to be more mindful and perceptive than how I was able to be (hence rereads being recommended). And others again being deliberate loose ties because intended to latch on following and previous books, to the greater arc of the Malazan series. I closed the book and more questions popped up at that moment than while I was reading it, but at least without undermining the experience (bad would be the opposite scenario: that the book provides all possible answers while still feeling unsatisfactory).

This also being the last of the “short” books in this series, at 270k (wordcount). From Bonehunters onward it will be about veritable doorstoppers, and I’m curious about the reaction I’ll have about the rest of the series, since I’m the one absurdly complaining that Erikson’s prose is too parsimonious. It took me an unbelievable amount of time to read this book, even if not because of its quality or enjoyment. But maybe this extremely drawn out experience I got of it also affected my opinion and the criticism I wrote here.

I wanted to conclude quoting a poem in the middle of the book whose message comes out with a particular clarity, so a nice contrast with those more heavily symbolic and hard to pinpoint. It also describes well a theme of the book, bringing it down to the most direct and explicit level.

The man who never smiles
Drags his nets through the deep
And we are gathered
To gape in the drowning air
Beneath the buffeting sound
Of his dreaded voice
Speaking of salvation
In the repast of justice done
And fed well on the laden table
Heaped with noble desires
He tells us all this to hone the edge
Of his eternal mercy
Slicing our bellies open
One by one.

In the Kingdom of Meaning Well
Fisher kel Tath

I should finish reading Midnight Tides next week. It took a while.

“I am a caster of nets.”

“Yet, should the need arise, your tyrant masters could call you into military service.”

“The Kenryll’ah have ruled a long time, Trull Sengar. And have grown weak with complacency. They cannot see their own impending demise. It is always the way of things, such blindness. No matter how long and perfect the succession of fallen empires and civilizations so clearly writ into the past, the belief remains that one’s own shall live for ever, and is not subject to the indomitable rules of dissolution that bind all of nature.” The small, calm eyes of the demon looked down steadily upon Trull. “I am a caster of nets. Tyrants and emperors rise and fall. Civilizations burgeon then die, but there are always casters of nets. And tillers of the soil, and herders in the pastures. We are where civilization begins, and when it ends, we are there to begin it again.”

A curious speech, Trull reflected. The wisdom of peasants was rarely articulated in such clear fashion. Even so, claims to truth were innumerable. “Unless, Lilac, all the casters and tillers and herders are dead.”

“I spoke not of ourselves, Trull, but of our tasks. Kenyll’rah, Edur, Letherii, the selves are not eternal. Only the tasks.”

“Unless everything is dead.”

“Life will return, eventually. It always does. If the water is foul, it will find new water.”

“How does one reshape an entire society? How does one convert this impressive example of the instinct to survive into a communally positive force? Clearly, we needed to follow a well-established, highly successful social structure as our inspiration—”

“Rats.”

“Well done, Bugg. I knew I could count on you.”

I’ve reached a point in the book where some big sea god makes its grand entrance. I was quite in awe and decided to write a bit about it, about how I perceived the whole scene and wanted it to be more than how it appears in the book. It has quite an evocative power but I feel that Erikson understated way too much such a grandiose event. It’s one awesome idea Erikson had, but that is dismissed in the multitude of other things. Other writers could have made this a dramatic pivot of a novel, but here it is somewhat resolved in three pages or so. 3-4 pages enough to introduce the threat posed by this unknown sea god, research its mystery, see it rise on the surface wrecking chaos, conclude the first battle and solve a first mystery. Too fast!

Embedded in those three pages there isn’t just that, but a treasure of fundamental ideas that go deep down. Even if so understated they still make a fulcrum of things. So I’m going to describe what I saw, in there, knowing it’s not going to be perfectly accurate, but not my own fancy either.

When I was a kid Lovecraft was my myth. I couldn’t get E. A. Poe because he was too psychological, but Lovecraft delivered fully what I wanted. He grasped the psychological side, but at the same time also going all the way with awe-inspiring imagery. Fantastic, otherworldly landscapes, truly alien creatures. He didn’t underplay the fantastic element. Today looking at Lovecraftian mythology it all seems quite thin. Lovecraft is about atmosphere, what it suggests. Under that surface there’s chaos and uncertainty that feed on the idea of “cosmic horror”. It’s a powerful feeling, part of the unconscious and dream world, but it is abstract and undifferentiated.

The implicit rule is that when you reveal a mystery, describe how it operates, how it works internally and externally, you defuse all its power. So if Lovecraft probed and replaced the void of the “cosmic horror” with something precise, then all the magic and evocative power would be lost. The magic is about not seeing completely, the horror of the unknown, something right out the corner of the eye. And so we get a tradition of Horror where we don’t quite see, something only suggested, vaguely hinted at, the monster is a shadow, an outline.

Erikson instead, striving for other goals, goes deep into the mystery, and instead of diminishing its power he manages to not “explaining it away”, but make it stronger and even more evocative and full of implications than ever! The danger down this path is evident if you for example watched LOST, the more the mystery was revealed the more it got broken, made no sense, felt more and more contrived and annoying. In less words: the answers to mysteries weren’t satisfying. They weren’t reaching as high as the expectations. Here instead we have an occasion to see how it can become satisfying.

In the book a character starts to analyze the situation and the possible origin of this sea god that is looming and threatening his army. He comes out with three possibilities (two in the book, that’s one of the reasons why I say Erikson underplayed this too much). The first is that in this region, possibly thousands of years before, there was another population. It is explained that the land was made of limestone and, due to underground rivers and currents, the ground was eroded and shaped, and some deep, circular natural pits were formed. This population used one of these huge pits as a sacred place to their own deity. They threw into this pit bones, living sacrifices and other precious materials, till it filled up. So the sea god they are facing in current times is what this ancient population worshiped thousands of years before. The second hypothesis is that there was no original god that fed on that pit, but that another spirit or god was lured by the sacrifices, it disguised itself as their god, it became and replaced their god (and this is a pattern that returns in these books, gods that deceive and manipulate, preying onto the delusion of common people), and so its power grew and grew.

The third hypothesis is that there was… nothing. This is the most fascinating one because it took me a while to come to terms with it in these books. (opening necessary parenthesis here) One usually assumes that a god either exists or not. We either believe or we don’t. In a Fantasy novel, where gods are “tangible” and real, you assume there are no problems of faith. Gods exist, and that’s all. Yet, Erikson’s mythology is “protean”. Meaning that it is “fluid”. It’s a bit counter intuitive but let’s say that there could be some people that have their own pantheon. These gods exist and are real. Yet it’s entirely possible that on another continent there’s a different population with a completely different belief system and pantheon. They believe in different things and so their gods are different, but STILL very real. Belief, in our real world, is also protean, because it is created and is transformed. What a Christian believes is not what a Native American believes. In the Malazan world the “conceit” is that the mechanics are the same as our real world, but the gods come into being. Are made. So, going back to this third hypothesis, this means that a god may have come out of some, let’s say, “emotive or symbolic power”. The accumulation of lives sacrificed to some conceptual deity, the value of the symbols (the precious materials also thrown in the pit), all coalesced over time into something. “A creature came into being, and was taught the nature of hunger, of desire. Made into an addict of blood and grief and terror.”

Now take all these three possibilities and you’ll see that all three have significant implications. In the context the characters are preparing to fight this god in battle, so they need to learn as much as they can about it. What it is, what it can do. In the first case (a native, ancient god) the mystery becomes about what kind of god the ancient population worshiped. What its nature may be. In the second case (a spirit or a god that was attracted by sacrifices) the mystery deepens, because the ancient god is a mask and anything could have taken that position, hidden within, with its own motives and goals. What kind of creature was it? Was it maybe some other god or ancient creature? Where does it come from? What’s its true origin? Then the third case (a god was “fashioned”, from nothing), how do you fight something that is not there?

See, the mystery GROWS. It becomes filled with interesting implications, and consequences because in the context there’s a war ahead and this god is being used in it. Among all this, Erikson deepens the “import”. This is where I love what he does. It’s a fantasy story, but it has no power, no weight, if it doesn’t try to reach deep and say something that isn’t merely a clever “invention”. Take this quote:

Shorelines were places of worship the world over. The earliest records surviving from the First Empire made note of that again and again among peoples encountered during the explorations. The verge between sea and land marked the manifestation of the symbolic transition between the known and the unknown. Between life and death, spirit and mind, between an unlimited host of elements and forces contrary yet locked together. Lives were given to the seas, treasures were flung into their depths. And, upon the waters themselves, ships and their crews were dragged into the deep time and again.

Here Erikson, in a few lines, evokes a whole breadth of literature. Man and sea. All contained within that idea, then developed and shaped, “fashioned” in a myriad of stories. Thousands of books, movies, poetry, music. Ancient and modern. A theme that runs through this book, Midnight Tides, confirming that what I see in the title (the undercurrent, the subconscious, what’s hidden and unseen below the sea level) was not an illusion, but something that Erikson grasped fully (see also this and the quote about erosion).

The mythological work done in these three pages (btw, I already surpassed the wordcount of the whole scene I’m writing about, which also includes the battle itself, just saying) is not complete. The analysis continues speculating on the fact that this god should be dead.

The spirit was doomed, and should have eventually died. Had not the seas risen to swallow the land, had not its world’s walls suddenly vanished, releasing it to all that lay beyond.

The ancient population that filled the pit with gifts and sacrifices vanished at some point. Maybe they migrated somewhere else, or managed to destroy themselves (it wouldn’t be the first time in this setting). In both cases the god would be still bound to the pit, and, with the population feeding it gone, it would weaken and eventually die. Yet this was not a weakened creature, quite the contrary. What happened? That the whole land, including this pit, was in origin dry. At some point the level of the ocean rose (and this is likely as consequence of another cataclysmic event part of the mythology, opening new questions, possibly answers) and the land was submerged. Symbolically (see the quote above) and concretely, this means that the god was unbound, passed through the threshold between land and sea, known and unknown. It got unleashed onto possibilities. And unbound from the tie with its worshipers, it also got a sort of freedom. Out in the ocean ships sailed, more wars, more deaths, more to feed on. But outside of its pit survival wasn’t easy.

For all that, the spirit had known… competition. And, Nekal Bara suspected, had fared poorly. Weakened, suffering, it had returned to its hole, there beneath the deluge. Returned to die.

There was no way of knowing how the Tiste Edur warlocks had found it, or came to understand its nature and the potential within it. But they had bound it, fed it blood until its strength returned, and it had grown, and with that growth, a burgeoning hunger.

And so it rises again and is used as a tool in a war. Again and again in this series the past returns, sometime as it was, sometime disguised, manipulating and manipulated. Erikson already dealt with this sort of Lovecraftian mythology in Memories of Ice (I’m referring to the Matron buried under the plain), where he made real a line by Lovecraft I only remember in Italian, that retranslated sounds like this: It is not dead what forever can wait.

Erikson goes deep into the myth by not treating it merely as a self-serving invention. It feeds on its core, which is the anthropomorphic vision of the world and its coming to terms with reality. As the cover blurb by Glen Cook goes, I also stand slack-jawed in awe of what Erikson is doing. Yet I’ll leave a tiny, little disappointment because I sometimes feel that he doesn’t run all the way with his ideas. As if he didn’t completely believe in their strength. So much and more was contained in those three pages, that ultimately is understated as a small scene buried within a chapter. I haven’t gone further so I don’t know what this creature truly is, but I feel that too much potential was dismissed in a short run-through of hypothesis and even shorter confrontation. Which by the way was confusedly described (has the wizard somewhat shot himself into the creature? how could he see and describe what happens to his partner if one was on top of a lighthouse and the other far at the end of the docks?). I always have a problem of scale with Erikson’s descriptions, sometime he can evoke some huge setpieces filled with sense of wonder, but sometime one doesn’t “feel” this and it seems instead cramped, or not as vast as it could. Visually, it should be given some more “punch”, and it’s again something that doesn’t satisfies me fully. Give me some great imagery when you have motivations and means to do it (and what I wrote here is the foundation to make it happen, having earned it). Erikson’s creatures are sometime lost in the trivial, big dog, big wolf, green eyes. Give me something awe inspiring, huge, that also looks cool. You don’t have a budget on special effects. Ramp up the scale, make something truly grand.

I’m saying this because that’s as far I’ve read and the scene leaves me with that kind of disappointment (after having achieved and deserved all that awe). I don’t know what this creature looks like since it wasn’t shown yet. I don’t know how truly big it is. But from one side it all happened too fast, the prose not giving it enough emphasis and space compared to the rest of the novel. And from another its grandiose visual potential is somewhat lost on a minor PoV, minor battle, minor scene. On a creature that is “big”, but big as a ship or BIG, as a mountain-spanning behemoth of a beast? The writing, for how good it is and how much it packs in the economy of words, runs contrary to what the scene needed, imho.

He disappoints me on the easy parts. Yes Steve, you are too conservative and not enough EPIC.

Not that anyone asked, but I’ve been “reading” Midnight Tides for MANY months and I decided to clarify a bit.

It’s not that I’m not enjoying the book and so going very slowly or making no progress at all. In part the lack of progress is due to a quirk I have. The more I “invest” my interest and expectations on something, the more I delay it. Like a pathological need to keep the best stuff last. Also meaning that I’ll likely go through lot of crap just as long I feel the very best stuff is right there waiting for me (and for better days). I’ve been systematically doing this with everything. Books, movies, games, and everything else associated with a good feeling. I’m one who finished Rhapsody, A Musical Adventure (btw, nice soundtrack) instead of the Final Fantas(ies) because these were good, and so to keep for later. So I still today have all the Final Fantasy games and a staggering PILE of other ancient but precious RPGs on my to-do list. I bought my copy of LotR when I was around fourteen and worshiped it like a holy monolith. But I couldn’t read it once I figured out that more books were connected to it, like the Hobbit and the Silmarillion, I just never settle for anything else than everything. The result was that I read LotR more than 10 years later, even if it was at the time my “favorite book I didn’t read”. Or, in general, that I can manage to read something only when I stop caring about it.

These days I know this habit of mine makes no sense and I try to fight it as much I can, but it still wins often. It’s like one of those obsessive–compulsive problems, the more you fight them the more they slip through and affect your life. Maybe one day I’ll find some great psychologist that explains it to me and fixes me. But in the meantime it’s affecting my progress with Malazan since I consider Malazan a so great work that it achieves that “holy” status that makes then hard for me to actually read and enjoy. The other aspect affecting my reading progress is still partly connected. I only read when I can achieve some perfect condition. Meaning that I’ll read the book if I don’t feel tired, mind well awake and ready, active, with a hot cup of green tea to heighten the mind and awareness, desire to read and so on. It goes without saying that reaching this ideal condition is a rare thing. So I end up reading when I’m going to sleep, I’m tired and so on. So I pick up some other book instead of Malazan. I read Pynchon, for example. I absolutely can read Pynchon while I’m sleepy. I can even manage to have nightmares about it, afterwards.

That’s all to explain this problem of mine. The more I won’t do something the more it’s because I love it. That said, I’ll also have some negative or critical things to say about Midnight Tides (and, I guess Erikson’s writing in general) that I think are worth considering. That part interests me, and I’ll probably try to discuss them. Maybe that gives me enough motivation to actually break the enchantment and finish the damn book.

I was reading some Malazan to welcome the new year and so decided to write an handful of comments about the “poetry”, an aspect that is quite controversial. Readers don’t usually have a so positive reaction to these poetry pieces scattered through the books, and I also have mixed feelings about them, but in most cases they are at least interesting and offer some ideas to think about.

Here’s the one I just read:

Black glass stands between us
The thin face of otherness
Risen into difference
These sibling worlds
You cannot reach through
Or pierce this shade so distinct
As to make us unrecognizable
Even in reflection
The black glass stands
And that is more than all
And the between us
Gropes but never finds
Focus or even meaning
The between us is ever lost
In that barrier of darkness
When backs are turned
And we do little more than refuse
Facing ourselves.

Preface to The Nerek Absolution
Myrkas Preadict

What jumps to the eye and that some readers find quite irritating is that there are no familiar structures like rhymes or metrics (that often make poetry more palatable to a public, see The Name of the Wind) and that instead it reads like abstruse prose made worse by the removal of punctuation and lines broken in the middle (see for example “gropes but never finds / Focus or ever meaning” that obviously has meaning as one line). So it can tick off the reader as it seems just an attempt to be pretentious without earning it, or requiring an effort to the reader without paying it off (one wonders: “why should I bother?”).

I’m not an expert or a fan of poetry in general, but it seems that Erikson surely isn’t the only one appreciating that kind of structure. I noticed for example that Tomas Tranströmer, the 2011 Nobel Prize, writes in a way that, to my superficial attention, resembles Erikson quite a bit and that could fool me quite easily if I were to find one of his own in Erikson’s books. See the first one I was able to find:

Evening-Morning

Moon – its mast is rotten, its sail is shriveled.
Seagull – drunk and soaring away on currents.
Jetty – charred rectangular mass. The thickets
founder in darkness.

Out on doorstep. Morning is beating, beats on
ocean’s granite gateways and sun’s sparkling
near the world. Half smothered, the gods of summer
fumble in sea mist.

But you can look and pretty much every example would fit.

One difference that Malazan has from that, and a positive one, is that the piece of poetry you’re reading is at least “in context”, and so you have a frame of reference to append to your ideas. My approach to these poems is rather straightforward, I usually look for recurring themes and meaning-charged words. Then just see what sticks.

See the example above. “Black glass” is something that I think is related to the plot in some way. I’m not sure what kind of theme it is bound to, but there’s mention here and there of sand (often T’lan) that turns to glass, and I think in MoI Toc awakens amidst broken glass. In any case, it may be related to something about these ancient wars involving both T’lan and Cha’Malle. “This thin face of otherness”, otherness I interpret here as something marking a difference (other than me), so alienation. It’s a “thin face” because it continues the first line (it’s a glass), but it’s also suggested that it’s something like a veil, weak. Something that may be just perception. “Risen into difference” separates the line above and below. So the “black glass” is a dividing barrier, “otherness” and “difference” go together.

“These sibling worlds” is the line charged of meaning that I’m very likely to misinterpret due to all the external “cosmology” discussions these past weeks. I simply see it as two words, like mind and body, reality and dreams, real world and magic, science and spirituality. Or, the category that spawns all of these: what is perceived, and what is real. Or “Cartesian dualism”. The suggestion works well because even in the poem the two worlds are separated by a thin veil but that “you cannot pierce through”. It also reminds me the closed perspective, the fact that the veil is the limit of perception, so suggesting a world beyond that one can’t see or achieve. But this is cosmological as it is personal. Other “worlds” are also other people. You can try to understand them, but you can never be there, they’ll always be worlds closed to you, opaque. A barrier, between you and others, that you can’t cross and that makes possible that you have an identity and a thought. A barrier that let’s you recognize yourself.

As the poem continues the glass dividing the world acquires another function. It doesn’t just separate without letting one see through (it’s “dark”, so negating the “glass” properties). It’s not just a barrier of otherness and distinction, but it also becomes a reflection, a mirror. One cannot see what’s beyond, but can see his own image: knowing the world as an extension of one’s own image. This also is charged with cosmological and spiritual implications, but once again I jump over to the personal level. The barrier “risen into difference” marks an “otherness” that may as well be consequently indifferent, because detached and remote. Not us. Indifferent means not just different, but with an added sense of morality, of choice. And the idea of indifference is suggested toward the end (“In that barrier of darkness / When backs are turned”). Maybe I’m misinterpreting, but this gives me an idea of deliberation and betrayal.

Finally there’s the obvious theme of Light and Darkness that is specific and even literal (metaphor made real) in the series, but that I can’t pinpoint here. Darkness in the poem is described as what’s in the middle, the barrier itself, the threshold. When instead Light/Darkness stand in opposition, so representing the (literal) “sibling worlds”. Not divided by Darkness, but by Shadow (Edur). “The between us (that) is ever lost”.

The poem seems attributed to the Nerek, whom I can’t pinpoint correctly yet. They seem to have an association with the Azath, also linked to Mappo and the mysterious people that gave him his task. But the poem being titled “The Nerek Absolution” gives it yet another spin…

(all this simply to show how one can have fun extricating those pieces of poetry in the books)